By Some Quality Meat
For Some Quality Meat we created a short and playful series about beautiful woman and their tattoo’s. Celebrating femininity and independence. With these shorts we try to depict the essence of and way of live of these beautiful females.
Model: Michelle Goormans
Jewelery: Monocrafft | monocrafft.com
Music by Hippie Sabotage, Stay High.
I will be attending the Seattle Tattoo Expo this weekend. This is one of my favorite shows in the US… So many talented artists… the show is busy, and the city is fun. If you’re around, please stop by and check it out. They always have good entertainment, good food, a good bar, cigar lounge, and most importantly… GOOD TATTOOS! Hope to see you there!
For more information about the show like featured artists and event schedules, visit: www.seattletattooexpo.com
This has nothing to do with tattoos, and everything to do with humanity. I just really like it and wanted to share…
What have you done to touch someone’s life lately?
Japanese Tattoo Tradition in a Modern World
MARCH 8 – SEPTEMBER 14, 2014
About the Exhibition
Perseverance: Japanese Tattoo Tradition in a Modern World explores the artistry of traditional Japanese tattoos along with its rich history and influence on modern tattoo practices in this groundbreaking photographic exhibition.
As Japanese tattoos have moved into the mainstream, the artistry and legacy of Japanese tattooing remain both enigmatic and misunderstood. Often copied by practitioners and aficionados in the West without regard to its rich history, symbolism, or tradition, the art form is commonly reduced to a visual or exotic caricature. Conversely, mainstream Japanese culture still dismisses the subject itself as underground, associating it more with some of its clientele than with the artists practicing it. Both of these mindsets ignore the vast artistry and rich history of the practice.
Although tattooing is largely seen as an underground activity in Japan, Japanese tattoo artists have pursued their passions, applied their skills, and have risen to become internationally acclaimed artists. Through the endurance and dedication of these tattoo artists, Japanese tattooing has also persevered and is now internationally renowned for its artistry, lineage, historical symbolism, and skill.
Curated by Takahiro Kitamura and photographed and designed by Kip Fulbeck, Perseverance is a groundbreaking exhibition and the first of its kind. Perseverance will explore Japanese tattooing as an art form by acknowledging its roots in ukiyo-e prints. This exhibition will also examine current practices and offshoots of Japanese tattooing in the U.S. and Japan.
Perseverance features the work of seven internationally acclaimed tattoo artists, Horitaka, Horitomo, Chris Horishiki Brand, Miyazo, Shige, Junii, and Yokohama Horiken, along with tattoo works by selected others. Through the display of a variety of photographs, including life-sized pictures of full body tattoos, these artists will cover a broad spectrum of the current world of Japanese tattooing.
Mariko Gordon and Hugh Cosman
UCSB Academic Senate
UCSB Department of Art
The Japan Foundation, Los Angeles
Los Angeles County Arts Commission
Atsuhiko and Ina Goodwin Tateuchi Foundation
By Melissa Fusco
For a few years now, I have had a strong desire to visit the land of my great grandparents and become immersed in my ‘genetic roots’. Italy, my much anticipated trip, has arrived…
Outside of conventions, guest spots and gatherings in the states, I crave a culture change and new scenery at least once a year. I was meeting a friend here in Venice, unfortunately for good reason she was unable to make the first leg of the trip. So I prepared as best as I could to be in Italy for 6 days before the Rome convention, alone.
For more than half of my life, about 20 years now I have traveled alone more times than accompanied by a travel companion. No doubt I would enjoy a companion on my travels, however, there is something precious about solo travel and how it contributes to my inner self. It helps build my confidence and aids in my personal growth. For me, when I travel, I prefer to live amongst the locals, so first thing off the plane, I find my way to the small water taxi dock. I purchased a water taxi pass on-line that would take me from the airport to the nearest taxi stop from my hotel destination. After the taxi makes a few stops along the way, I finally arrive at my exit and play the alley way game to find my hotel. Hotel Tiepolo, is settled down the alley that runs directly along side the Piazza San Marco. One of the most visited tourist landmarks on the S. Marco Island in Venice. I thought I was a little further away from this touristy area and at first was a little let down by the busyness of the surrounding areas. However, I feel I couldn’t have picked a greater location.
When I depart from the front door of the hotel, which is located at the end of an alley, I weave my way through narrow alley ways that ended at the water front Palazzo. I quickly find myself amongst the crowd. The sounds of sea gulls, water taxi’s, sales men, and tourist chatter fill the breezy ocean air. Kiosks filled the waterfront walkway selling duplicate Venezia souvenirs, scarf’s, hats and Italian leather handbags. Landscape artists work amongst rip off Coach bag sellers, and not to forget the slightly annoying single rose auctioneers. The phrase “ no thank you” leaves my lips more times then I could count throughout the day. I quickly head to the water taxi stop titled S. Marco Zaccaria.
Photo and Caption by Michal Duchek
A fascinating culture of the Igorot people brought me and my girlfriend to Kalinga. Head-hunting ceased decades ago, however, the motifs of Kalinga tattoos and the way they are being tattoed remains the same (charcoal and an orange thorn). We decided to visit this beautiful tribeswoman who is the last Kalinga tattoo artist. After a few days, long hours spent on buses and jeepneys, we were lucky to find a local guide Francis who brought us to Buscalan. We were overwhelmed how hospitable and friendly she is. Her natural beauty and her tattoo tempted me to ask her for a pose outside her dwelling.
Location: Buscalan village, Kalinga, North Luzon, Philippines
My favorite style tends to be illustrated realism, not even sure if that’s an actual style haha.
By Aya Lowe
The Spanish conquistadors who landed in 1521 dubbed the Philippines the Islands of the Painted Ones after the heavily tattooed locals. Nearly 500 years on, tribal tattooing is almost extinct. Aya Lowe met the islands’ last practitioner and those trying to keep the tradition alive.
For more than eight decades, Whang-Od has been inking the headhunting warriors and women of her Kalinga tribe.
Using the traditional “tapping” style, dating back a thousand years, she hammers ink into the skin using the spike of a calmansi (lime) tree attached to a bamboo stick that has been dipped in wet charcoal.
The simple designs are evocative of the nature around her in the mountainous region of the Cordilleras – outlines of centipedes, trees and snakes or basic geometric patterns such as diamonds and squares.
These, she says, are “earthly messengers from the gods [that] protect you from enemies or bad spirits”.
Not for the light-hearted, this slow, primitive method is extremely painful and would have been endured for short periods only. Large tattoos might take several months to complete.
However, at 94, Whang-Od – whose own skin is etched with a variety of designs – is likely to be the last of her kind.
Training her niece
Tradition dictates that skills can only be passed down family lines. Having lost the love of her life at the age of 25 in a logging accident, Whang-Od did not marry again and bore no children.
“It can’t be passed on to anyone else,” she insists. “It has to be within the same family because if someone else who is not from the same bloodline starts tattooing, the tattoo will get infected.”
However, the young in her village are not keen on adopting the body work of their elders. Though she is training her niece to carry on her work, Whang-Od says that her young relative is more interested in her studies to become a teacher.
The preservation of tribal tattooing may, however, lie thousands of miles away in Los Angeles, where a group of dedicated members of the Filipino diaspora has been working hard to ensure the tradition is not lost.
Tatak Ng Apat na Alon, which translates as “Mark of the Four Waves Tribe”, was formed nearly 15 years ago in Los Angeles by Filipino-Americans.
Their name is a reference to the “waves” of immigrants who came to the Philippines.
The group has grown to become a global community made up of hundreds of people with Filipino heritage looking to revive the tattooing traditions of Filipino tribes by having their designs etched on their skin.
“People are sacrificing their skin to revive this ancestral form of art and make sure it is not forgotten,” says Elle Festin, the co-founder of the community.
“The only way you can find proof of designs is through oral history and artefacts. The only way to stop it becoming obsolete is by reviving the designs.”
Having left the Philippines as a teenager, Mr Festin said his journey into the world of tribal tattooing became a way for him to connect with his own heritage, something he felt he had lost growing up in the US.
“Filipinos in the Philippines don’t need to define themselves, but for the Filipino diaspora many are looking for a connection back to their heritage,” he says.
“It’s more important for them to define themselves as Filipino in a foreign country.”
Tattoos were a prominent feature among pre-Hispanic tribes of the Philippines. They acted as a corporal roadmap designating people by tribe and rank, acting as a protection charm or medal, or as permanent make-up.
Dr Lars Krutak, a tattoo anthropologist in the Visayas region of the central Philippines, says traditional tattooing practices had vanished in the region by the 1700s because of the presence of the Spanish military and the influence of the Church.
But in Mindanao, an island in the country’s far south, and the mountainous region of the Cordilleras – the home of Whang-Od – the practice survived because of the area’s remoteness and warrior tribes who successfully defended their ancestral homelands from foreign invaders, like the colonial Spanish.
People who receive a tattoo have to be of Filipino heritage. The artists work closely with their clients to research their family histories and life events to create a design.
“We were very careful about how it grew and who our tattoo artists were,” said Mr Festin. “We didn’t want it to go viral and turn into a trend like Polynesian designs. We wanted to encourage curiosity to getting people talking about the meaning behind the markings.”
In 2008, Mr Festin made perhaps the most important pilgrimage in his career as a tattooist when he returned to his homeland to visit Whang-Od and the Kalinga tribe.
“When I first met Whang-Od I was afraid of what she would think of my designs, especially as they were modified from original form,” he said.
“But she was impressed with my tools and asked me to tattoo her. You could tell she was experienced by the way she lay down and stretched her skin.”
While the sight of a fully tattooed man or woman is becoming a rarity in the Philippines, it is this small dedicated group of enthusiasts, far across the ocean, that is keeping the art form alive, hopefully for many decades to come.
About the author: Based in Manila, Aya Lowe writes business, travel and human interest stories around South East Asia and the Middle East.
Lastrites.tv: A NEW and Online Community
New York, May 2014 – Last Rites is excited to announce the launch of its brand new website, Online Community and Forum. Lastrites.tv will serve as the umbrella site for both Last Rites Tattoo Theatre and Last Rites Gallery, uniting the two separate meccas for the dark arts under one roof, alongside the birth of the Last Rites Online Community. Although Last Rites Tattoo Theatre and Last Rites Gallery will still exist independent of one another, we hope this new site will make it easier for our patrons to enjoy all the talent and beauty under one roof, similar to our space at 325 West 38th Street in NYC. Our intention is to provide a digital space to serve as a comprehensive community of like-minded individuals that have a true appreciation for the dark side of art.
We’ve designed the structure of the website to make your journey simple yet visually stimulating as you peruse all facets of the dark art world that is Last Rites. Our main navigation gives constant access to Last Rites Tattoo Theatre, Last Rites Gallery, the Last Rites Store, Forum and Online Community. Each category gives you access to drop down menus allowing you to choose which component you wish to explore. Further, we have integrated social media streams, videos, appointment forms, a forum and tons of images for your viewing pleasure! It is our hope that our patrons will browse and interact with the art and one another on our platform through our Forums and Online Community.
Paul Booth truly wishes to unite friends, fans, and enthusiasts from both the Fine Art and Tattoo worlds. His inspiration and aspirations can now be accessed through the free Last Rites Online Community and Forum. The Online Community will allow visitors to create their own profiles, photo and video albums, chat, and interact with the website fully, including commenting and liking on artwork and pages. The Forum will offer a wide array of subjects to ponder and discuss, also accessible from logging on to the Online Community. It is our hope that these avenues of discussion and social sharing will allow you, without the restricting guidelines of censorship, to explore, contribute and embrace the dark arts.
Lastrites.tv is also mobile friendly and easily accessed from all smart devices. We hope our site proves to be ergonomic and a haven for all friends, fans, and enthusiasts.
Last Rites Gallery
325 West 38th st #1 NYC
A tattoo exhibition? You mean, not in the corner of a tattoo convention? In a real museum? Well, it’s for real, and it’s happening now in Paris, at the Museum du quai Branly, which is quite famous for showing high quality exhibitions, usually specialized in anthropology and ethnology. And it is now showing “Tatoueurs, tatoues” (or “tattooists, tattooed”).
Of course, having a few tattoos myself, and being both interested and a bit educated in tattoo history and techniques, I had to rush there, and report back on what this exhibit has to offer:
The exhibition was curated by Anne & Julien (who’ve been involved in the modern art scene for many years now), and advised and directed by famed French tattoo artist Tin-Tin. The goal of the exhibit, as explained by Anne & Julien, is to show how tattoo, which has existed since ancient times, has changed, developed, disappeared, and been reborn to the art we know today.
In the first part, named “from the global to the marginal,” the exhibition tells the story of tattoo throughout history, and society. You can view a mummified tattooed arm from Peru, antique tools, and amazing portraits of Algerian tattooed women. This part also explores the role of tattoos in the navy, and in prisons with, among other things, a short movie that I highly recommend: “La peau du milieu” (1957), showing the “underground” side of tattoo, at a time when the meaning was much more important than the style, which was, well, rather poor.
Then, you enter the marginal and colorful world of sideshow, circus, freaks, and…traveling tattoo artists. As a transition, there’s a very interesting “Wall of Fame,” displaying a timeline of tattoo culture, including laws, techniques, famous tattoo artists, and famous tattooed people.
The exhibition goes on with a focus on tattoo in Japan, North America, and Europe. The Japanese selection shows some stunning paintings, tattoo projects, photos of tattooed people, videos, a photo of a tattooed skin taken from a dead man (gulp! I first didn’t notice it was only a photo); other incredible artifacts include a kabuki costume painted so that it looked like a tattoo when worn by the actor. In the North America and European selections, there were more photos and prints of tattooed people, and interestingly, a copy of Samuel O’Reilly’s patent for his tattooing machine (and some modern day machines as well).
Moving through the exhibit, at this stage, museum goers now view works made by tattoo artists exclusively for this exhibition: 19 artists worked on “tattoo project” paintings, and 13 artists tattooed silicon body parts to great effect.
There’s also an exploration into the revival of traditional tattoo in Oceania and South-East Asia, displaying some impressive masks and head sculptures (I was especially impressed by those), traditional tools, as well as modern tattoo projects. There’s further cultural discussion of tattoo in China, the Latino and Chicano cultures in the US, among others.
At last, the exhibition ends with the “new generation” of artists, such as Yann Black and the “Art Brut” movement in tattooing, as a nod to the future of the art.
To read the rest of this article, go to: http://www.needlesandsins.com/2014/05/tatoueurs-tatoues-musee-du-quai-branly.html
By Nick Baxter
Last year I started collecting my thoughts on the continual debate in my head about what art is, and how it can be (among other things) an effective form of communication. That effort was and still is intertwined with the process of further understanding my own art, and all other art, as well. In hindsight, I thought the initial writing (here and here) was a bit unfocused, and since it was also incomplete, I took the time recently to revisit those blog entries and rework them into a more cohesive essay.
The final part of that essay, as mentioned in the second of those prior blog posts, is about my belief that photojournalism can be viewed as a creative art form, possessing an almost-accidental form of raw beauty capable of inspiring other works of art (such as many of my own). This critique of photojournalism introduces broader questions about the “unintended” as art, and–for now–completes my investigation into the sneakily complicated debate “What is art?”
In the future I’ll post the final version of the essay in its entirety, but for now here is the “part 2″ continuation of those prior blog posts.
Photojournalism and the Unintended as Art
In the last 100 years, photojournalism has become a fixture of our visual landscape. On the surface, it’s simply defined as the use of images to tell a news story or to report on current events. In this role, the photos are not art, and their photographers are not acting as artists, which means their images are typically held to strict ethical standards of honesty, impartiality, and objectivity. But these attributes are graded on a scale that becomes increasingly inexact amidst the complexity of postmodern thought and the digital age of endless reproduction and re-appropriation. This is the point at which the question “What is art?” becomes relevant and fascinating to me, when applied to the medium of photojournalism.
I’ve always appreciated the naïve purity of an image that’s been produced with no pretense of art, utterly uninhibited by the finicky shackles of artistic rules or the whims of unreliable muses like inspiration. In this open and wild space, artistic qualities and natural beauty are given the chance to emerge on their own, unintended and raw, like the strongest of weeds in a perfectly manicured lawn, and photography seems to be an ideal medium for this phenomenon. This element of chance can produce quite powerful images, capable of communicating intensely to the viewer while remaining—and precisely because they remain—firmly grounded in the truth of reality “as it happened.”
And so the commonplace photos we’re bombarded with through ever-increasing media saturation begin ostensibly as visual data comprised only of ‘facts’ or neutral information, yet end up loaded with symbolism, embedded with the perceptions and beliefs of their creators and audience after becoming the subject of this artistic line of inquiry.
In studying art history, it seems this afterlife of the journalistic image became much more possible in the wake of the Dada movement, when artists (including photographers) carved out new niches for their work beyond mere decoration or commemoration of important people or places. Art in the 20th century became increasingly deconstructivist, philosophically charged, and conceptual in nature, filling multiple roles while having its meaning manipulated by the increasingly complex worldviews of both creator and audience1.
Because of this evolution, just about anything could be considered art in the right context, meaning that most contemporary art now resides as much in the blurry, ambiguous realm of provocative ideas as it does in the realm of traditional craft. Hence a museum visitor might encounter an exhibit of random paint splotches that, beneath its completely underwhelming, childlike appearance, contains a metaphor referencing complex political or psychological theories learned by the artist through years of intense academic study.
This can be maddening to the viewer who simply wants to marvel at a skillfully executed object of beauty, or it can be liberating for those who want to engage in debate, controversy, or social change through the arts. My own art has always attempted to straddle this fence by incorporating the best of both worlds: technical, precise handling of paint in the realism tradition, yet depicting modern subject matter and informed by the angst and alienation of postmodern philosophies. It is my belief that photojournalism in the modern age, thanks to that 20th-century process of expansion and deconstruction, straddles a similar fence, one separating objective observations from subjective beauty and meaning.
This ability of the journalistic photograph to transcend genres is confirmed in the academic community by the fact that “Breaking News Photography” is a Pulitzer Prize category. This prestigious yearly award started in 1917 as a way to honor impactful achievements in American journalism, literature, and music. Winning photographs are resurrected as art objects, receiving appreciation for their poignancy and beauty—a second life of sorts, after their initial purpose or function in the journalistic media has been served.
This second life also takes the form of photo essays, curated and arranged into cohesive narratives, which are now commonly presented in art and lifestyle publications, fine art galleries, and museums throughout the world. Depending on the intentions of the photographer and exhibiting institution or publication, as well as the sensibilities of the viewing audience, these photographs may be appreciated for their communication about the world events that comprise their content, or for their artistic qualities—or both.
In his 1995 essay about the modern age of photojournalism, writer Richard Lacayo wades into the debate surrounding artistic subjectivity and meaning:
“Photojournalists tend to stay aloof from talk about camera aesthetics. There is something about dodging gunfire in Beirut that discourages ruminations on style, understandably enough. More to the point, no one who catalogs bloodshed or poverty wants to be thought of as yet another vendor to the senses. Some news photographers spend half their lives chasing wars; who can blame them if they reach for the door when they hear the word art? …The stereotype survives: artists have visions; journalists have assignments. They may both think to themselves, ‘I am a camera,’ but each means something different.
“Yet aesthetic questions have a moral dimension. Color is pretty; misery is not. How does one keep the simple appeal of color from confounding the full range of meanings a photograph may convey? If pictures of genocide come to us in the muted pastels of a GAP ad or the vivid hues of a rock video, how does a photographer keep atrocity from looking palatable?”2
While the moralist in me sympathizes with this sentiment, the artist and rebel in me, raised in an age of cynicism, desensitization, and ambiguity, views adjectives like ‘palatable’ as mere subjective opinions, impossible to resolve into an absolute truth for all to agree on. Human culture is so diverse that practically anything could be considered palatable art, by someone. And so I answer Lacayo’s question with another question: “Why should the photographer keep atrocity from looking palatable?”
I want to ask this question not because I enjoy atrocity, but because I am capable of the postmodern complexity of holding multiple feelings and competing appreciations within me simultaneously. In this case, that multiplicity includes the horror and revulsion at the tragic events occurring in our world as well as the aesthetic delight at the spectacle of color, shape, line, emotion, symbolism, and meaning on vivid display, emerging somewhat accidentally (and perhaps with more purity) through the photojournalistic medium.
As if to concede this very point I’m making and pay homage to the “What is art?” debate, the author goes on to admit, “The most capable photojournalists…have learned to incorporate the unruliness of color into a deliberate statement. …Barbaric rule can operate in the broadest daylight, suffering can happen in sensual settings, a place can be cruel and inviting at the same time.”
And so we see that through the inescapable conduit of subjectivity, passive observation becomes intentional communication, and thus, photojournalism can also be the highest of art forms, loaded with inspiration for artists working in any medium. I’ve always appreciated the best journalistic photography for this transcendent ability, the point at which the happenings of this world become awe-inspiring images, and the deepest truths contained in the human condition are put on poetic display.
So once and for all, “What is art?” This question may never be fully answered. But with an integral approach and an open mind, artists and viewers alike can use this line of inquiry to enrich their experience of reality, to deepen the communication that is the purpose of all art, and to find beauty everywhere, even where it may be unintended.
1The Situationists of the 1960s took this evolution to the extreme, espousing radical anarchist views on art that embraced destruction and merciless re-appropriation of all imagery, in the service of transforming society and conscious reality into a powerful and playful dialogue with the present moment.
2Lacayo, Richard. “IV: Resurgence 1980-1995.” Eyewitness: 150 Years of Photojournalism. New York CIty: Time, 1995. 166. Print.
By Marisa Kakoulas
In Athens, Greece, the Sake Tattoo Crew is an incubator for top tattoo talent — not just respected in the country, but worldwide. One artist from this collective is Kiriakos Balaskas. Tattooing for 8 years after a tough apprenticeship with Sake, Kiriakos developed a style combining abstract expressionism watercolors and graphic art. But I wanted to learn from him how he views his work, and tattoo culture as a whole, so I took him away from organizing the Athens Tattoo Convention, which is May 23-25, for a quick Q&A.
If forced to define your style, how would you describe it? What are the strongest influences on your work?
My tattoo style in general has always been a combination of heavy themes/ lines/ shapes, and naive — almost childish — color details. I’ve always found this invasion of joy into strictness (two sides that equally attract me) very interesting and exciting. As soon as I started experimenting with the watercolor technique, I felt I had finally found the absolute way of expressing this ultimate combination. My pieces mainly include these distinctive elements: a black graphic stencil or sketch, and either a brush or wide, “clean,” kid-style watercolors — usually two colors only. It is hard for me to define it in a sole, strict term as there is no one else in Greece who practises this style, but if forced to define it, I’d use the term my costumers use when they ask for it, “Kiddo.”
Some old school artists believe that “only bold will hold,” and that every tattoo needs a heavy outline to stay strong longer. What is your response to this?
I agree and I myself use total black outlines in the stencil/sketch part. But as far as the watercolors outline is concerned, I feel the lines should create an ephemeral impression — if you take the loose element out of the watercolor, the very substance of it is gone.
Because you are doing something new and innovative with your work, what kind of reactions do you get to it?
The reactions are positive, if not overwhelming. People are interested in trying this new technique or inflowing the style into their tattoos, and their eagerness to experiment with unconventional styles sincerely moves me.
What are some of the greatest lessons you learned in tattooing?
I’ve learned the greatest lessons and values of tattooing from the person who initiated me to this art, Sake. It was a tough apprenticeship by his side that I had to go through in order to become a respected tattoo artist, and one of the greatest lessons he gave me was to pay this respect back to the customers. They will have that piece on them forever, and that is something we always have to keep in mind.
What do you think makes a good tattoo — and what do you think makes a good tattoo artist?
A good tattoo is a tattoo that remains the same over the years, as if it was only done two weeks ago. I consider good artists to be the artists who won’t rest or let themselves go as far as their technique, style and inspiration are concerned.
How have you seen tattoo culture in Greece evolve? How has mainstream culture in Greece adapted to the art’s popularity?
**To read the full article, go to: http://www.needlesandsins.com/2014/05/artist-profile-kiriakos-sake-tattoo-crew.html
By Molly Kitamura
Ceiran Thomas has quite an impressive resume, having worked at some of the best restaurants in Wales, where he currently lives. I got excited when he approached me about doing an interview as I have always wanted to visit that area of England! I have heard its beautiful and I am curious about the local food. Ceiran has not only worked in the best places with some of the hardest kitchens in Wales, but was the head chef of a team of 40 at the London Games in 2012. He got started cooking with his grandmother as a child and loves butchery and considers himself a fishmonger.
Read more on Ceiran just below…. Plus his mouth-watering recipe!
Where do you work now?
I’m between restaurants at the moment I’m awaiting the opening of a new restaurant next month with one of the great British chefs I’m currently privately teaching.
What got you into getting tattooed?
I think the beauty and art of it I’ve Always been creative and expressed myself and I think it’s a beautiful way to do it.
What was your first tattoo?
My first tattoo was a rib tattoo of the welsh national anthem it’s close to my heart I’m a patriot hearing it sung brings a tear to my eye.
What is your favorite thing to cook?
I love cooking fish it’s amazing nothing better than fresh fish it’s just magical especially strait off the line just brings you so much closer to nature. Just simple.
What is the food in Whales like?
Its Wales and its hearty and fresh we have a lively coast so the seas are abundant with shellfish and the like we also have a very green countryside full of the best organic veg and healthy cattle, wales is famous for its lamb.
Do you ever go to any tattoo conventions?
I’ve only ever been to tattoo conventions in Cardiff (Cardiff tattoo and toy convention I received a beautiful dot-work sleeve and Cardiff Halloween bash where I received an epic neo traditional calf tattoo and some scarification off a legend Dr Evil.)
Who do you admire in the tattoo industry?
I can’t pick and choose in the tattoo industry to be honest I’ve seen beautiful work from world class artists and just as good from local apprentices it’s not about who’s been tattooing for a lifetime it’s about the vision of the artist.
Who do you admire in the culinary industry?
In the food industry there’s many to name a few
Michel roux jr
The roux brothers
What will your next tattoo be?
My next tattoo will either be my lower knuckles or my kneecap tattooed with a neo traditional rose
What were the London Games like?
The London games were just alive the only way I can describe it just non stop I worked 17 hour days strait for the games and then 13 hours a day in the rest days between the Olympics and the Paralympics and then back to 17 in the Paralympics it was full on but I miss it
Ceiran has generously given us one amazing recipe, check it out and let the hunger pains begin!
Crab and Scallop Lasagne with Chive Bureè Blanc
.400g fresh white scallop meat (white only)
.480ml fresh double cream
.Pinch of course sea salt and cracked black pepper
.430g white crab meat
.aprox.500g fresh Pasta dough
For the sauce -
Small handful of chives
Block of unsalted butter (cubed)
40ml white wine
40ml white wine vinegar
Roll out pasta sheets and rest between cling film sheets in the fridge
(Can you ready made sheets but these much be cooked aldenté before you build the lasagne)
Pick threw your crab meat for any shell.
Blitz your scallop meat in a food processor and add your crab meat.
Slowly add your cream and seasoning, put in a piping bag and rest in the fridge for 10 minutes
prepare your lasagne in metal rings
First layer a pice of pasta cut to size in the bottem then pipe your scallop mix about 10-15 mm and add another sheet then another 10-15mm of mix then a final sheet
To cook steam over boiling water for 8-10 mins with a lid
For the sauce
Dice your shallots fine
Add your white wine and vinegar to a pan and reduce add shallots and reduce till there is allmost no liquid in the pan then add cream and reduce further till thick move to a low heat and slowly whisk in your butter cubes
Chop your chives and add to the sauce. Garnish with wild mushrooms if available and micro herbs.
Thank you Ceiran!! Incredible food and great tattoos!!
You can catch more of Ceiran and his food on his Instagram, @theinkchef
If you would like to be featured on our blog, please email us or tag us!!